Christian views on Creation

Evangelical Christians have offered various interpretations of Genesis 1-3. Below is an abridged version of Ken Keathley’s summary of the main  Four views among evangelicals concerning creationyoung earth creationism, old earth creationism, evolutionary creationism, and intelligent design:

1. Young earth creationism (YEC): argues for a literal, 6-day creation approximately 6000 years ago. They contend that the proper interpretation of Gen 1-3 requires this position. Death, disease, and predation entered the world through the Fall of Adam. For the most part, geological evidences of an ancient earth are attributed to the flood of Noah. YEC advocates find the astronomical evidences of an ancient universe (such as light from distant stars) much more difficult to explain. A variety of theories are offered, but the predominant one is still the mature creation view, otherwise known as the “appearance of age” hypothesis. Leading representative group: Answers in Genesis

2. Old earth creationism (OEC): (sometimes called progressive creationism): argues that God created in successive stages over a period of millions or billions of years. In other words, OEC advocates accept the scientific evidence for an ancient universe (and the Big Bang theory), but they do not accept the predominant biological theory of origins, which of course is Darwinian evolution. OEC theorizes that God miraculously created Adam and Eve about 60 to 100 thousand years ago. The strongest objection YEC proponents have to OEC is its acceptance of animal death and disease prior to Adam’s fall.  Leading representative group: Reasons to believe .

3. Evolutionary creationism (EC): (also called “theistic evolution”): accept the current scientific theories both of the origin of the universe and of the human race. That is, EC accepts the Darwinian hypothesis that all life, including humans, descended from a common ancestor (generally understood to be a single-cell life form). EC advocates believe that God endued Creation with the principles and laws that caused the essential components of life to self-organize. Random mutation provided the immense variety we observe in the fossil record and in living things today, and natural selection determined which species survived and which went extinct. Generally, EC does not understand Adam and Eve to be literal persons (though there are significant exceptions to this point). Leading representative group: BioLogos Foundation .

4. Intelligent design (ID): movement began as a group of scholars and scientists who were unconvinced by the Darwinian hypothesis and were disturbed by the philosophical naturalism that seems to underlie it. ID proponents argue that an objective examination of the scientific evidence alone (without appealing to the Genesis account) will lead an unbiased inquirer to the conclusion that design by an Intelligent Being (i.e., God) is the best explanation of the evidence. ID contends that arguing over the age of the earth distracts from the bigger adversary–Darwinism and the philosophical atheism underlying it. As a result, one can find both YEC and OEC proponents within the ID movement, and in fact a handful of ID advocates hold to certain non-Darwinian versions of evolution (Michael Behe, author of Darwin’s Black Box, is a prime example). Leading representative group  Discovery Institute .

Christians who have been taught one of these views can find it hard to see the merits in other views. However it is clear there are godly, intelligent Christians holding each position.  While this is an important issue to consider, we should approach it with humility, and be willing to understand views other than our own. If you are interested there are some links below that may help you in this.  All Christians can have confidence that the Triune God alone created our universe out of nothing, by his word (Hebrews 11:3). Our Creator has revealed himself to us through his creation (Rom 1:19-20), but most clearly through his word (2 Tim 3:16-17) and his Son, Jesus Christ (Heb 1:1-2).

Related Links (from various perspectives):
How did the church interpret the days of creation before Darwin? (Justin Taylor)
Sinned in a literal Adam, Raised in a literal Christ (Tim Keller argues evolution can be compatible with a belief in a historical fall and a literal Adam and Eve)
What’s wrong with theistic evolution? (Kevin De Young, Jay Richards)
Science trumps the Bible? An amazingly candid and disastrous argument (Al Mohler)
Video: Why does the earth look so old?   (Al Mohler argues that the earth is not as old as it appears)
Mark Baddeley critiques YEC: part 1, part 2, part 3, part 4, part 5, part 6, part 7, part 8, part 9 and part 10.
Genesis_1:1-2:3_is_not_poetry_and_it_is_historical (Scott Newling, Sola Panel)

Christians and Depression: Hope and Resources

In recent years, many have spoken more openly about depression. The Bible has been speaking openly about depression for thousands of years.  In Psalm 42:1-43:5 the Sons of Korah ask the recurring question: “Why, my soul, are you downcast (depressed)?” His experience includes being  downcast/depressed, disturbed/in turmoil (42:5,11, 43:5), frequent weeping implying sleeplessness and loss of appetite (42:3) , physical pain (42:10), and feeling forgotten (42:9) and rejected (43:2) by God. Other examples include Heman the Ezrahite who says to God: “You have put me in the lowest pit, the darkest depths…the darkness is my closest friend” (Psalm 88:6,18). Elijah came to a broom tree, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life (1 Kings 19:4). Job reaches a point where he says: “Why did I not perish at birth, and die as I came from the womb?…Or why was I not hidden in the ground like a stillborn child, like an infant who never saw the light of day?” (Job 3:11,16). If you’re battling depression it can be helpful to know you’re not alone. Many of God’s people through the centuries and today face this struggle.

The Bible offers deep resources  for those battling depression and those seeking to support them. In each of the above examples those suffering were still able to call out to God despite the darkness of their experience. Even when we feel forgotten by God or distant from him, if we’re Christians we have his Spirit who helps us to pray and intercedes for us (Romans 8:26-27).

The recurring question in Psalm 42:1-43:5 “Why, my soul, are you downcast?  Why so disturbed within me?” is followed by a recurring self-exhortation: “Put your hope in God, for I will yet praise him, my Savior and my God.” This models the importance of examining ourselves, and speaking the truth of God’s word to ourselves. One of the symptoms of depression is that thoughts become more negative, less rational. We focus on the bad, and filter out the good things God has done for us or in us. In Spiritual Depression, Martyn Lloyd Jones asks: Have you realised that most of your unhappiness is due to the fact that you are listening to yourself instead of talking to yourself?  The good news of Jesus’ death and resurrection gives Christians words of certain hope to speak to ourselves in every struggle.

Some resources relating to depression:

What is it like to suffer depression? (Resources to help you understand what others are going through, or assist you in knowing you are not alone)
Describing the indescribable – a poem (info about poem here )
hivemindedness.com/kindsofblue (collection of short, original comics, young Australians chronicle their experiences with depression).
Karen Pang – From Playschool to Faith    (Karen discusses her experience with depression and bipolar at approx 17:00 to 24:00 of this interview)
Battles Christians Face DVD (includes an interview where Roger Carswell shares his battle with depression).
 
Practical help and hope for depressed (online articles, books):
Hope  for the Depressed (online article by Ed Welch, including practical strategies for change)
Christians Get Depressed too  (concise, readable, practical book by David Murray)
I was living a lie, pretending everything was OK (RD shares how Ed Welch’s book, ‘Depression: A Stubborn Darkness’ was a practical help in his struggle)
Various books on depression from a Christian perspective (with thoughts  by David Murray)
 
Supporting a depressed person (online articles):
Caring for the depressed: Support (David Murray, see also Sympathy )
Five_tips_for_caring_for_someone_with_depression (illustrated)
Tips for supporting someone with postpartum (postnatal) depression
Dos_and_don’ts_when_dealing_with_the_downcast (Mark Baddeley)
 
What causes or influences depression?

Some Christians have argued that depression virtually always has spiritual causes, others that it virtually always has physical causes. Neither extreme is helpful. In some cases, depression may have primarily spiritual influences in others primarily physical influences. Humans are both physical and spiritual beings, so it is important to consider both influences. Ed Welch says: “certain physical conditions, such as exhaustion, sleep deprivation, hypothyroidism, Vitamin B12 deficiency, exposure to certain medication side-effects, or inherited physical tendencies can make us more prone to depression.” (JBC, Spring 2000, 39). In the clip below, David Powlison addresses the question: “Do you believe that there is a biological basis for depression which may endure, despite the fact that heart issues have been successfully addressed through biblical counseling? If so, is there a place for long-term use of medication?”

All of life is repentance – Tim Keller

Tim Keller writes: Martin Luther opened the Reformation by nailing “The Ninety-Five Theses” to the door of Wittenberg Cathedral. The very first of the theses was: “Our Lord and Master Jesus Christ…willed the entire life of believers to be one of repentance.” Repentance is the way we make progress in the Christian life. Pervasive, all-of-life-repentance is the best sign that we are growing deeply and rapidly into the character of Jesus.

The transformation of repentance. It is important to consider how the gospel affects and transforms the act of repentance. In ‘religion’ the purpose of repentance is to keep God happy so he will continue to bless you and answer your prayers. This means that ‘religious repentance’ is a) selfish, b) self-righteous, and c) bitter all the way to the bottom. But in the gospel the purpose of repentance is to repeatedly tap into the joy of our union with Christ in order to weaken our desire to do anything contrary to God’s heart.

‘Religious’ repentance is selfish. In religion we only are sorry for our sin because of its consequences to us. It will bring us punishment – and we want to avoid that. So we repent. But the gospel tells us that sin can’t ultimately bring us into condemnation (Rom 8:1.) Its heinousness is therefore what it does to God-it displeases and dishonors him. Thus in religion, repentance is self-centered; the gospel makes it God-centered. In religion we are mainly sorry for the consequence of sin, but in the gospel we are sorry for the sin itself.

 ‘Religious’ repentance is self-righteous. Religious repentance often becomes a form of self-flagellation in which we convince God (and ourselves) that we are so truly miserable and regretful that we deserve to be forgiven. In the gospel, however, we know that Jesus suffered and was miserable for our sin. We do not have to make ourselves suffer to merit forgiveness. We simply receive the forgiveness earned by Christ. (1 John 1:8) says that God forgives us, because he is ‘just’. That is a remarkable statement. It would be unjust of God to ever deny us forgiveness, because Jesus earned our acceptance! In religion we earn our forgiveness with our repentance, but in the gospel we just receive it.

To read the rest of this helpful and practical article click here

Related: Here’s a helpful table of some of the practical differences Gospel Christianity v False Religion   from Tim Keller’s  Gospel in Life curriculum.

Christians struggling with same-sex attraction

Jesus and the Bible view sex as a good gift from our wise and loving Creator, to be enjoyed within a committed, life-long relationship between husband and wife. (Matthew 19:3-6). Jesus also commends those who choose to live a single, celibate life for the sake of his kingdom. (Matthew 19:11-12). Christians can struggle with various forms of sexual immorality outside of God’s plan. For some, this struggle may be with unwanted same-sex attraction (USSA).  Such struggles may involve a complex mixture of influences, including physical, developmental and environmental. While these influences are real,  Jesus says our underlying problem is spiritual – our hearts (Matthew 15:18-20). Some have the perception that all who experience same-sex attraction do not want change. Yet many do want change, many are experiencing change by God’s grace, and many are persevering in what can feel a lonely and difficult struggle to live Biblically. No one can be forced to change, but those who choose change or desire to live Biblically should be supported, encouraged and respected. Below are some resources for those struggling with USSA, or Christians seeking to support them:

Testimonies of Christians sharing their struggles with USSA:
My true identity (Richard Holloman shares how he found his identity in Christ).
Coming Out and Finding Freedom  (Haydn Sennitt shares his story)
Christopher Keane’s story (free pdf sample from ‘What some of you were’)
Jesus Christ saved me from 27 years of homosexuality (Vimeo)
We are all waiting for the day  (final paragraphs of a testimony)
The hound of heaven: Christopher Yuan’s-testimony (You tube clip).
 
Articles:
Homosexuality and the gospel (excerpts from Talk by Al Mohler)
Answers to emails on the Bible and homosexuality  (Robert Gagnon)
 
Books &DVD’s:
What some of you were: stories about Christians and homosexuality
Book review: Desires in conflict
Various books relating to USSA (book list from Liberty Christian ministries)
Battles Christians Face DVD (includes an interview where two men share of their struggle with USSA).
 
Christian support ministries for people struggling with USSA:
Liberty Christian Ministries  (Sydney, Australia.)
True freedom trust (UK)
Love in action (USA)
Exodus International
 
Ideas for churches to better help those with same-sex attraction
Homosexuality in the church (How can we in the church be a helpful part of the process of change for the many Christians who struggle in this area?)
Sharing the gospel in the gay village (one church’s attempts).
 
Sermons:
Homosexual “Marriage”: a tragic oxymoron -Biblical and cultural reflections (Al Mohler)
The other dark exchange: homosexuality-part-1 (John Piper, Romans 1:24-28)
The other dark exchange: homosexuality-part-2 (John Piper, Romans 1:24-28)
Matt Chandler seminar on homosexuality (Video and audio)
 

Trusting God in suffering

How can a good and powerful God allow suffering? What hope and comfort is there for humans as we go through suffering? At some point for all of us, suffering becomes a real, practical concern. Though everyone’s experience is unique, there will be things in common with others who have suffered. Most of all, Christians can look to Jesus Christ who “suffered for you” (1 Peter 2:21). Below are some resources including Biblical reflections and experiences of people trusting God in various hardships. One or more may be of help to you, or others close to you as you face suffering:

Biblical reflections on suffering:
Online Resources:
Songs that bring comfort and hope in suffering (Songs about trusting God in hardship)
How can God allow suffering and evil in the world? (A short and longer video by Don Carson )
Suffering: If God is good why is there so much evil in the world?  (Some resources and free talks from Tim Keller related to suffering)
If there is a God, why does he allow suffering? (Short video response and further articles from Christianity Explored)
God’s purposes in our troubles (JI Packer, quotes from Knowing God)
When counting your blessings doesn’t help the pain 
Suffering and the Sovereignty of God (Free pdf – Piper and Taylor eds)
Why God doesn’t fully explain pain (John Piper)
Why Joni Eareckson Tada wants to bring her wheelchair to heaven
 
Books:*
Suffering and the Sovereignty of God (Edited by John Piper and Justin Taylor) 
Trusting God even when life hurts  (Jerry Bridges)
If I were God I’d end all the pain (John Dickson, Matthias Media).
A Grace Disguised: How the soul grows through loss (Jerry Sittser).
Hearing Jesus speak into your sorrow  (Nancy Guthrie).
 
Resources relating to specific suffering:
Death of a child, stillbirth and miscarriage (Various resources and stories of Christians who have experienced one or more of these)
The Bible and the pain of infertility (Various resources and experiences)
A young mans testimony to suffering and the sovereignty of God (Joe Eaton who lives with the permanently disabling condition of spina bifida, reflects on disability, suffering and God’s sovereignty).
Grief, suffering and hope (Video clips: Zac Smith shares some of the good things he learned in his battle with cancer, and his widow shares some of the hope she has in her grief)
Fearful of the process of dying (In a 3-minute video counsellor Alistair Groves considers this issue and shares how his own father faced death).
Facing death with hope: Living  for what lasts (David Powlison article)
Grief, hope, forgiveness (Video: a pastor and his wife share something of their hope in the midst of grief following the tragic murder of their teenage daughter).
Suffering grace hope (Links to various resources related to disability)
 
*Book links are mostly to US sites. Australian and UK readers may find better prices at  www.bookdepository.co.uk.

Why does God allow suffering? Is there hope when we suffer?

Why does God allow suffering? Hardly a day goes by when we don’t come across suffering. Devastation caused by earthquakes and tsunamis… millions living in poverty… children being abused… family breakdowns… bullying… people suffer. We suffer. So it’s right to wonder: “God, if you’re there, why don’t you do something about it?”

Well, imagine we could actually tell God what to do. Where would you suggest he starts? How about God gets rid of the terrorists and the murderers. That would mean a lot less suffering for many people—but suffering hasn’t been eradicated yet. How about God deals with the paedophiles and the drug dealers and the thieves? We can see the world’s getting a much better place, but it’s still not perfect. How about God gets rid of the unkind, the gossips, the liars, the selfish—oh, but that’s actually me.

You see, when we ask God to get rid of suffering, we’re actually asking him to get rid of us. We do suffer, but we actually cause loads of suffering ourselves. That time when we lost our temper with someone… when we trod on someone to get to where we wanted to… when we ignored our kids because we were just too tired or busy… when we gossiped about a work colleague… when we were just plain nasty to someone. We cause much suffering.

So if we demand that God throws suffering out of this world, we’re actually demanding that he throws us out too. God is delaying the day when he will deal with all suffering so that we can realise that we’re part of the problem, and we can ask him if there’s any way not to be thrown out of his world.

That’s an answer—but the Bible offers us much more than that. I don’t know you—and maybe you’ve clicked on this…because you’re really struggling with something at the moment. When I’ve struggled in the past, what I need more than answers is hope – I need to know that I’m going to get through this suffering, and I need to know that there’s something beyond this suffering.

And the amazing thing is that God knows what you’re going through when you suffer—because he himself suffered. God lived on earth as a man, Jesus, and Jesus suffered and even died in agony on a cross. He promises to be with those who trust in him, comforting them and helping them through their suffering.

But even more amazing than that promise is that God promises that one day he will put an end to all suffering. Those guilty of causing suffering will one day have to answer to him, and justice will be done. He promises that he’ll make a perfect world, a world of “no more death or mourning or crying or pain”, for those things will be gone forever. And God says that because Jesus died you, me, anyone, can ask for a place in his perfect world instead of being thrown out of it.

You know, when I’m going through suffering, knowing that God is with me, and that one day I’ll live with him in his perfect world, are two amazing hopes that keep me going. (Above post copied from ChristianityExplored.org /tough-questions /God and suffering click the link to see it in video form or explore the issue in greater depth).

Related Posts:

How can God allow suffering and evil in the world? – Don Carson

I this 4-minute clip, Don Carson addresses this question and shares what helps him worship God despite the difficulties suffering and evil present:

In this longer talk, Don Carson gives a more detailed response to the question of how a good God could allow suffering:

Related posts: Trusting God in Suffering

Suffering: If God is good, why is there so much evil in the world? Tim Keller

The problem of tragedy, suffering, and injustice is a problem for everyone. It is at least as big a problem for nonbelief in God as for belief. It is therefore a mistake, though an understandable one, to think that if you abandon belief in God it somehow makes the problem of evil easier to handle. (Tim Keller -  The Reason for God )

Below are links to some free talks by Tim Keller you can download or listen to online related to suffering and evil:

1)  Suffering: If God  is good why is there so much evil in the world? In the midst of evil and suffering, abandoning your faith will neither help you handle suffering nor understand God. By looking back to Jesus’ death on the cross and looking ahead to the hope of a new heavens and new earth, we can understand God’s overwhelming love for us and the promise that victory will swallow up evil and death.

2) Born into hope We need a living hope to get through life and endure suffering.  A living hope enables us to have both sorrow and joy.  Our living hope is an inheritance achieved for us by Christ.

3) Truth, tears, anger and grace A recording of the Sunday service after 9/11.  Jesus experiences both anger and grief in the face of human suffering. But he also brings about a resurrection; according to the Bible, everything bad will come untrue.  Jesus is the perfect Counselor who gives us grace even when he has to suffer for us.

4) Cross: the way to endurance No one knows better than Jesus that life is full of suffering.  What does it mean to rejoice in our sufferings, or even grow from them? There is only one thing on which you can build your life and not be shaken – your love for him and his love for you.

Historical reliability of the NT Gospels – Tim Keller

As with the earlier post on Peter Williams , I invite you to watch the first five minutes of this talk by Tim Keller on “The True Story of Jesus” and see if you find it as helpful as I did. He has three points: 1. Why it’s important that the story of Jesus is true, 2. Why it’s important that the story of Jesus is about Jesus 3. Why it’s important that the gospel is not a set of bullet points, but a story.

Jesus in Islam and Christianity

Recently some Muslims in Sydney have erected posters referring to Jesus as a prophet of Islam. John Dickson, from the Centre for Public Christianity interviewed the man behind the campaign. John avoided asking some hard questions, yet managed to ask others in a respectful way, aimed at encouraging dialogue about who Jesus is:

Some Australian Christians have responded to the campaign in a friendly way with the poster below, again encouraging dialogue about Jesus and inviting people to this website: www.aussiechristians.com.au